Nietzsche’nin Sofist Okuması

Yazarlar

  • Fatih Er İstanbul Üniversitesi image/svg+xml Çeviren
  • Scott Consigny Yazar

Öz

Editörün Notu: Bu metin Scott Consigny'nin "Nietzsche’s Reading of the Sophists" başlıklı yazısının Türkçe çevirisidir.

Referanslar

Adkins, Arthur. “Form and Content in Gorgias’ Helen and Palamedes: Rhetoric, Philosophy, Inconsistency and Invalid Argument in Some Greek Thinkers.” Essays in Greek Philosophy. Ed. John Anton and Anthony Preus. Albany: State U of New York P, 1983. 107-28.

Aune, James. Review of Black Athena. Quarterly Journal of Speech 79 (1993): 119-22.

Bernal, Martin. Black Athena: The Afroasiatic Roots of Classical Civilization. Volume I: The Fabrication of Ancient Greece 1785-1985. New Brunswick, NJ: Rutgers UP, 1987.

Clark, Maudemarie. Nietzsche on Truth and Philosophy. Cambridge: Cambridge UP, 1990.

Cole, Thomas. The Origins of Rhetoric in Ancient Greece. Baltimore: Johns Hopkins UP, 1991.

Consigny, Scott. “Gorgias’s Use of the Epideictic.” Philosophy and Rhetoric 25 (1992): 281-97.

Consigny, Scott. “The Styles of Gorgias.” Rhetoric Society Quarterly 22 (1992): 43-53.

Dannhauser, W. J. Nietzsche’s View of Socrates. Ithaca, NY: Cornell UP, 1974.

Danto, Arthur. Nietzsche As Philosopher. New York: Macmillan, 1965.

Del Caro, Adrian. “Dionysian Classicism, or Nietzsche’s Appropriation of an Aesthetic Norm.” Journal of the History of Ideas 50 (1989): 589-605.

Demand, Nancy. “Epicharmus and Gorgias.” American Journal of Philology 92 (1971): 453-63.

Detienne, Marcel, and Jean-Pierre Vemant. Cunning Intelligence in Greek Culture and Society. Chicago: U of Chicago P, 1991.

Diels, Hermann, and Walther Kranz, eds. Die Fragmente Der Vorsokratiker. Berlin: Auguste Raabe, 1959.

Dodds, E. R. Plato’s Gorgias. Oxford: Clarendon, 1990.

Enos, Richard Leo. Greek Rhetoric Before Aristotle. Prospect Heights, IL.: Waveland, 1993.

Faraone, Christopher. “The Agonistic Context of Early Greek Binding Spells.” Magika Hiera: Ancient Greek Magic and Religion. Ed. Christopher Faraone and Dirk Obbink. New York: Oxford UP, 1991.3-32.

Gadamer, Hans-Georg. Philosophical Hermeneutics. Trans, and ed. David E. Linge. Berkeley: U of California P, 1977.

Grote, George. A History of Greece. London: John Murray, 1869.

Granier, Jean. “Perspectivism and Interpretation.” The New Nietzsche. Ed. David B. Allison. New York: Dell, 1977. 190-200.

Gronbeck, Bruce. “Gorgias on Rhetoric and Poetic: A Rehabilitation.” Southern Speech Communication Journal 38 (1972): 27-38.

Guthrie, W. K. C. The Sophists. Cambridge: Cambridge UP, 1971.

Hall, Edith. Inventing the Barbarian. New York: Oxford UP, 1989.

Hoy, David Couzens. “Nietzsche, Hume and the Genealogical Method.” Nietzsche as Affirmative Thinker. Ed. Yirmyahu Yovel. Dordrecht: Martinus Nijhoff, 1986.

Hunt, Lester. Nietzsche and the Origin of Virtue. London: Routledge, 1991.

Ijsseling, Samuel. Rhetoric and Philosophy in Conflict. The Hague: Martinus Nijhoff, 1976.

Jameson, Fredric. “Marxism and Historicism.” The Ideologies of Theory: Essays 1971-1986. Vol. 2. Minneapolis: U of Minnesota P, 1988.

Jarratt, Susan. Rereading the Sophists: Classical Rhetoric Refigured. Carbondale: Southern Illinois UP, 1991.

Kaufmann, Walter. Nietzsche: Philosopher, Psychologist, Antichrist. Princeton, NJ: Princeton UP, 1974.

Kerferd, G. B. The Sophistic Movement. Cambridge: Cambridge UP, 1989.

Keuls, Eva C. The Reign of the Phallus. Berkeley: U of California P, 1993.

Lain Entralgo, Pedro. The Therapy of the Word in Classical Antiquity. Trans. L. J. Rather and John M. Sharp. New Haven, CT: Yale UP, 1970.

Lanham, Richard. The Motives of Eloquence. New Haven, CT: Yale UP, 1976.

Lloyd, G. E. R. Magic, Reason and Experience: Studies in the Origins and Development of Greek Science. Cambridge: Cambridge UP, 1979.

Lloyd-Jones, Hugh. “Nietzsche and the Study of the Ancient World.” Studies in Nietzsche and the Classical Tradition. Ed. James O’Flaherty, Timothy Seller, and Robert Helm. Chapel Hill: U of North Carolina P, 1979. 1-15.

Magus, Bernd. “The Use and Abuse of The Will To Power.” Reading Nietzsche. Ed. Robert O. Solomon and Kathleen M. Higgins. New York: Oxford UP, 1988. 218-35.

Moss, Roger. “The Case for Sophistry.” Rhetoric Revalued. Ed. Brian Vickers. Binghampton: Center for Medieval and Early Renaissance Studies, 1982. 207-24.

Nehamas, Alexander. Nietzsche: Life as Literature. Cambridge, MA: Harvard UP, 1985.

Nietzsche, Friedrich. Basic Writings of Nietzsche. Trans, and ed. Walter Kaufmann. New York: Modem Library, 1966.

Nietzsche, Friedrich. Daybreak. Trans. R. J. Hollingdale. Cambridge: Cambridge UP, 1982.

Nietzsche, Friedrich. Friedrich Nietzsche on Rhetoric and Language. Ed. and trans. Sander Gilman, Carole Blair, David Parent. New York: Oxford UP, 1989.

Nietzsche, Friedrich. Human, All-Too-Human. Trans. Marion Faber and Stephen Lehmann. Lincoln: U of Nebraska P, 1984.

Nietzsche, Friedrich. “Notes for’We Philologists.’“ Trans. William Arrowsmith. Arion 1 (1974): 279-380.

Nietzsche, Friedrich. Philosophy and Truth: Selections from Nietzsche’s Notebooks of the Early 1870’s. Ed. and trans. Daniel Breazeale. Atlantic Highlands, NJ: Humanities P International, 1979.

Nietzsche, Friedrich. Philosophy in the Tragic Age of the Greeks. Trans. Marianne Cowan. Washington, DC: Regnery, 1962.

Nietzsche, Friedrich. The Portable Nietzsche. Trans. Walter Kaufmann. New York: Viking, 1954.

Nietzsche, Friedrich. The Will To Power. Trans. Walter Kaufmann and R. J. Hollingdale. New York: Vintage, 1968.

Norwood, Gilbert. Greek Comedy. London: Methuen, 1931.

Nussbaum, Martha. The Fragility of Goodness. Cambridge: Cambridge UP, 1986.

Ochs, Donovan. “Review of Protagoras and Logos.” Rhetoric Society Quarterly 21 (1991): 39-42.

Pease, Arthur Stanley. “Things Without Honor.” Classical Philology 21 (1926): 27-42.

Plato. Gorgias. Trans. W. R. M. Lamb. London: Wm. Heinemann, 1967.

Poulakos, John. “Gorgias’ Encomium to Helen and the Defense of Rhetoric.” Rhetorica 1 (1983): 1-16.

Poulakos, John. “Hegel’s Reception of the Sophists.” Western Journal of Speech Communication 54 (1990): 160-71.

Poulakos, John. “Interpreting Sophistic Rhetoric: A Reply to Edward Schiappa.” Philosophy and Rhetoric 23 (1990): 218-28.

Romilly, Jacqueline de. The Great Sophists in Periclean Athens. Oxford: Oxford UP, 1992.

Romilly, Jacqueline de. Magic and Rhetoric in Ancient Greece. Cambridge, MA: Harvard UP, 1975.

Roochnik, David. The Tragedy of Reason. New York: Routledge, 1990. 223.

Roochnik, David. “Stanley Fish and the Old Quarrel Between Philosophy and Rhetoric.” Critical Review 5 (1991):225-46.

Scarborough, John. “The Pharmacology of Sacred Plants, Herbs and Roots.” Magika Hiera: Ancient Greek Magic and Religion. Ed. John Faraone and Dirk Obbink. New York: Oxford UP, 1991. 138-74.

Schiappa, Edward. Protagoras And Logos: A Study in Greek Philosophy and Rhetoric. Columbia: U of South Carolina P, 1991.

Schiappa, Edward. “An Examination and Exculpation of the Composition Style of Gorgias of Leontini.” PRE/TEXT 12 (1991): 238-57.

Schiappa, Edward. “Rhêtorikê: What’s in a Name? Toward a Revised History of Early Greek Rhetorical Theory.” Quarterly Journal of Speech 78 (1992): 1-15.

Schrift, Alan. Nietzsche and the Question of Interpretation. New York: Routledge, 1990.

Shaw, Daniel C. “Nietzsche as Sophist: A Polemic.” International Philosophical Quarterly 26 (1986): 331-39.

Sidgwick, Henry. “The Sophists.” The Journal of Philology 8 (1872): 288-307.

Sprague, Rosamund Kent, ed. The Older Sophists. Columbia: U of South Carolina P, 1990.

Strong, Tracy. Friedrich Nietzsche and the Politics of Transfiguration. Berkeley: U of California P, 1975.

Tejera, V. Nietzsche and Greek Thought. Dordrecht: Martinus Nijhoff, 1987. Untersteiner, Mario. The Sophists. Trans. Kathleen Freeman. Oxford: Basil Blackwell, 1954.

Valadier, Paul. “Dionysus Versus the Crucified.” The New Nietzsche. Ed. David B. Allison. New York: Dell, 1977. 247-61.

Vitanza, Victor. “Critical Subversions of the History of Philosophical Rhetoric.” Rhetoric Review 6 (1987): 41-66.

Vitanza, Victor “‘Some More’ Notes, Toward a ‘Third’ Sophistic.” Argumentation 5 (1991): 117-39.

White, Eric Charles. Kaironomia. Ithaca, NY: Cornell UP, 1987.

Winckelmann, Johann. Gedanken über die Nachahmung der griechischen Werke, 1775; 27 and 45. Trans, and cited by Adrian Del Caro, “Dionysian Classicism, or Nietzsche’s Appropriation of an Aesthetic Norm.” Journal of the History’ of Ideas 50 (1989): 589-605.

Winkler, John. “The Constraints of Eros.” Magika Hiera: Ancient Greek Magic and Religion. Ed. John Faraone and Dirk Obbink. New York: Oxford UP, 1991.

214-43.

İndir

Yayınlanmış

2022-05-27

Nasıl Atıf Yapılır

Consigny, S. (2022). Nietzsche’nin Sofist Okuması (F. Er, çev.). Sofist: Uluslararası Felsefe Dergisi, 4, 135-163. https://journal.sofist.org/index.php/sofist/article/view/77